After Becoming a Taoist - Chapter 917
Chapter 917 Rakshasa Earth Mother
Li Dandao was training Li Chengqian in a leisurely manner.
On the other side, Zhen Yuanzi had already come to the Tubo country.
Zhen Yuanzi went to the “Wanshoushan Wuzhuangguan” dojo in a small country in the Western Regions, to mend the sky, fill the ground, damage people, refine the truth, and combine the four methods to create the “spiritual root of heaven and earth.”
The spiritual roots of heaven and earth continuously gather the good fortune between heaven and earth, condense a mouthful of “Xiantian Yuanqi”, and give birth to “ginseng fruit”.
But since the ginseng fruit was planted, there has been no more male and half female in this small country in the Western Regions, or it is impossible to conceive at all, or it is conceived, but it is soon aborted.
Now there are only old and dead people who have not seen new life. It has been more than a few years. The people of small countries have either moved away or fled.
There is only the Five Village Views of Longevity Mountain, where Zhen Yuanzi led five hundred virgins and five hundred virgins to practice Taoism.
After Zhen Yuanzi attained Taoism, he wanted to “wash his whites”. He once went to three islands and ten continents at the East China Sea Wanbao Conference, invited people to taste the fairy fruit, and told about the “Avenue of Earth Immortals”, but he was neither a resident immortal nor a land traveler. Immortals, but the practice of “not flying”.
But in the battle of the East China Sea, Zhen Yuanzi recognized at a glance that the method that Li Dandao used was his own “method of mending the sky”, but it was very different from what he walked.
Zhen Yuanzi once left this magic art everywhere in order to let others collect good fortune for him. The best one should be the old man in Antarctica. Although Zhen Yuanzi disdainful of him, he thinks that the old man in Antarctica has not obtained his essence and belongs to the “Zuo Dao”. side door”.
The origin of Zhen Yuanzi, as mentioned in the previous article, can be regarded as the younger brother of “Lao Zi”, who studied together under Chang Zi’s school.
But Lao Tzu created the Tao of Heaven and Immortals, summed up the practice methods of ancient immortals, and realized the “Dao of Heaven” by himself.
Zhen Yuanzi thought it was Chang Zi’s favoritism, he did not pass on the truth to himself, and he did not communicate with Laozi.
Later, he obtained the “taboo” research results of the ten sorcerers of Lingshan, and started his own “the way of repairing the sky”, and he wanted to create another way, which is not under the way of heaven and immortality.
However, the research on the ten sorcerers in Lingshan is inherently incomplete, and Zhen Yuanzi is even more fierce and narrow-minded.
It was not until a few years ago that the yin and yang were wrong, and the spiritual roots of heaven and earth, ginseng fruit trees were made.
The difference between the Antarctic old man and Zhen Yuanzi is that the Antarctic old man believes that “people” are the sky, and men are mended by mending the sky, so they are obsessed with the “perfect container”.
is to artificially create a body that is indistinguishable from the congenital gods, and then replace it.
Zhen Yuanzi saw that Li Dandao’s “method of mending the sky” was on par with himself, so he cited him as an “enemy of Taoism”.
It was just that during the battle of the East China Sea that day, a lot of people gathered together, and Zhen Yuanzi was determined to “clean up”, so he didn’t do anything.
But he still couldn’t hold back and went to find the Earth Demon Rakshasa.
The Antarctic old man dealt with Li Dandao earlier than Zhen Yuanzi, but he was one step earlier than Zhen Yuanzi.
also wants to join forces with the Earth Demon Rakshasa.
Earth Demon Rakshasa also belongs to the “innate gods”, but only belongs to the “devil”. He also has some connections with Nuwa.
In ancient times, there was “Nuwa’s Ten Intestines”, “Shan Hai Jing Dahuang Western Classic” said: There are ten gods, named Nuwa’s intestines, who turned into gods, lived in the wild and wide, and walked across the road.
These ten gods are gods whose humans have tails like intestines.
Ten gods are gods who symbolize “primitive life worship”.
But it also belongs to the “Ferocious God”.
may even be the masterpiece of “Lingshan Ten Wizards”.
The place where the Ten-Intestine God fell is now in Tubo, more precisely near the “Lingshan Mountain”.
Lingshan is not the Lingshan of the Tathagata of the West, but the Lingshan of the Ten Witches of Lingshan.
To be precise, it should be near “Kang Rinpoche Peak”.
After the fall of Nuwa’s ten intestines, the essence of each part of her innate gods, resentment, evil spirits, and the earth combined to give birth to an earth demon Rakshasa girl with a snake tail.
Earth Demon Rakshasa has awakened very early, but now the law has changed, it is no longer the environment of the Shanhaijing era, so she settled down, recruited troops, and planned to make a big wave.
Before, some of the toad descendants of the old toad mother took refuge in this earth demon Rakshasa girl.
There was also the flying centipede, who was chased and killed by the disciples of Li Dan’s Taoist sect, and also defected to the earth demon Rakshasa girl.
Even earlier, the yellow ghost, the red ghost, and the locust mother all mentioned this earth Morakshasa woman.
As soon as Zhen Yuanzi came to “Moruo Temple”, a monster stopped Zhen Yuanzi: “Who are you?”
These two demons, one is a bat and the other is a macaque.
All of them are not bad, not to mention they have thousands of years of Taoism, and they are all the characters of a demon king outside, and they are just the gatekeepers in this Moruo Temple.
This made Jin Motoko feel like he was in the right place.
“Pindao Wanshou Mountain Wuzhuang View, Yuanzi Town of Earth Immortal Patriarch.”
“Patriarch?”
Those two demons may have suffered from a lack of culture, and they respected them very much at the moment: “But they came to defect to our mother? Let me go and report.”
The Mora Temple is a temple outside and a cave inside, and the Maharaja women of the earth practiced in the innermost cave, breathing out the turbid air of the earth.
I saw her body was pitch black, with three eyes and four arms, her body was snake-tailed, and her hair was like a python.
Naked again, ignorant of shame and etiquette, and seems to have the brilliance of “motherhood”.
A snow-capped white cow was **** with five flowers and landed beside the earth demon Rakshasa girl.
Bat Jing said cautiously: “Niangniang, a self-proclaimed Patriarch came from outside and wants to visit Niangniang.”
Earth Morakshasa did not open her mouth, but her voice came from all directions, as if the earth resonated: “Let him come in.”
Zhen Yuanzi then entered the Mora Temple.
Looking at the murals all the way, they all tell the myths of the Moraksas girls, and even involve the origin of the “race” of the Tibetans.
has some overlap with the myth of “Nuwa created man”, but it is somewhat different.
But it can still be seen that it masters the power of “reproduction”.
When he arrived at Jing Temple and faced the body of the innate goddess of the earth Morakshasa woman, Zhen Yuanzi couldn’t help but sigh: “What a congenital demon god.”
“Pindao Longevity Mountain Wuzhuangguan Town Yuanzi, has seen the mother of Mora.”
“Hehe, this seat knows you, the thief who robbed the earth, the qi trainer who wants to compete with this seat for the authority of the earth.” The Marasha girl didn’t give Zhenyuanzi face at all.
“What are you looking for in this seat?”
“I don’t know if the Mother Earth intends to have authority over the land in the Central Plains? Why bother to bind herself in this bitter cold place?” Zhen Yuanzi did not explain his intentions first, but instead tested the land Moraksha girl.
The Rakshasa woman sneered: “What? You are here to kill people with a knife? This seat is the incarnation of the consciousness of the earth. Everything that happens on the earth cannot escape the eyes of this seat. Zhen Yuanzi, you are not the first to persuade me. The one who did this.”
(end of this chapter)