Crossover in the Anime World - Vol 2 Chapter 3072
The inner ghost who invaded the Internet wants to roar of her own against this rotten and unfair country, but in Duran’s view, she is simply venting, because this kind of destruction cannot unite other people, nor can it attack the enemy. It can be said that it is not Divide the enemy’s attack.
If you want to overthrow the corrupt, you must rebel, and you must have a program and a slogan, and you must be able to unite more forces.
The inner ghost looked at Duran and knew that he was the police department of the 9th Division of Electronic Crime and also the lackey of the Metropolitan Police Department. However, after hearing Duran talk about how the West and the East unite their people and fight for their own interests, she felt that the other party was joking. Could it be that they were still teaching rebellion skills seriously?
Duran’s face was written seriously. Every time he taught others to rebel, he was serious. If you want to succeed in the rebellion, you must unite your people, make many friends, and make few enemies.
The princes and generals are kind to each other, and that’s it. At that time, although the country of Qin merged the countrymen and the savages into the leader of Guizhou through reform, the other six countries and the savages still have clear boundaries. How can they be united? You have to find a common enemy, that is, the princes and generals.
This is like how in the last years of the Qing Dynasty, how to unite scholar-bureaucrats and commoners, that is, to overthrow the oppressors and unite the oppressed.
Why unite the Chinese and the savages? Because the nobles can also mobilize the Chinese, the overlord of Chu has no face to meet the elders in Jiangdong, who are all Chinese.
If you want to defeat the old nobles like Chu Bawang, you can’t do it without the power of the savages, so it must be the princes and generals who have a kind of seed, unite the Chinese and the savages, and target the nobles. Although Liu Bang has lost many times, his army can always be rebuilt, because his source of soldiers is not only the Chinese, but also the savages. At that time, the number of savages was far greater than that of the Chinese.
“If you want to overthrow this country, you can learn from the West, become the first citizen, promote the supremacy of citizens, and force the Chinese to cooperate with you. It’s like the head of state during World War II. As long as all citizens are mobilized, the country will change. Either learn In the East, unite the Chinese and the savages, directly overthrow the Chinese, and re-establish the system. Both sets of ideas belong to rebellion.” Duran said that the idea is very simple, it depends on whether the other party can do it.
“It’s simple for you to say.” The inner ghost said.
“It’s very simple. You can see that the head of state was originally a fallout from an art academy, but because of the poor economy, he can start from an ordinary citizen and take the position of the head of state step by step. It can be seen that the supremacy of citizens is very powerful. Of course, When the time comes, you will definitely have to find an enemy for the citizens. The head of state chose to be anti-Semitic. Of course, you can also learn from the US imperialists and promote national xenophobia. These are all methods of citizen supremacy.” To unite citizens, you have to find an enemy, starting from the Spring and Autumn Period and the Warring States Period. This is how it started.
Duke Huan of Qi’s ‘respecting the king and deterring the barbarians’ was actually using the barbarians to unite the Zhou people.
In the Spring and Autumn Period, the system of the Central Plains was similar to that of ancient Rome. Ancient Rome consisted of citizens and free people, while the Central Plains consisted of compatriots and savages.
In order to unite the citizens, the ancient Roman aristocrats gave up one consul and implemented a dual consul system, that is, the nobles chose one and the citizens chose one.
In the Zhou Dynasty, if the people were unhappy, they could also riot and overthrow the emperor directly. King Li of Zhou was the unlucky ghost who was overthrown by the people. In ancient Rome, the Roman king was also expelled, and consuls were used to rule. At first, only the aristocratic consuls were the only consuls. Later, because the noble consuls were ineffective in fighting, they always lost battles, so the citizens quit, and the nobles could only compromise so that the citizens could also Elect consuls.
This is the same as Cao Gui’s debate in the state of Lu, the meat-eaters are not able to plan far-sightedly. The aristocratic senate in ancient Rome was also a carnivore, and citizens couldn’t stand it any longer. It’s just that Cao Gu made plans and made a big effort in Lu State, while in ancient Rome, the citizen soldiers directly rotted and refused to fight until the nobles agreed to implement the dual consul system.
Therefore, in ancient times, the development of the East and the West was similar. There were riots by citizens and Chinese people, and there were carnivores. Both Chinese and citizens were the key to victory.
The situation was different until the Shang Yang Reform began. The direction of the rebellion was also divided. The West ran wild on the road of the supremacy of citizens, while the East ran wild on the road of uniting the Chinese and the savages.
In the West, the aristocracy gradually became lower and lower to citizenship, and finally the aristocracy itself was hidden among the citizens. In the east, Chinese people and savages attacked the aristocracy together. In the end, the aristocracy was broken and settled, and it became a joke to talk about the spirit of the aristocracy. In the old days, Wang Xietang and Qianyan flew into the homes of ordinary people.
Therefore, once the West encounters a crisis, it will come to a “respect for the king and push the barbarians”. Simply put, it is to find an enemy for the citizens, basically free people. What anti-Semites, witches, gypsies, yellow perils, anti-Chinese, pagans, the former Soviet Union, anyway, once there is an internal crisis, they will immediately find an enemy, unite the citizens, and prevent citizens from targeting the nobles .
Once the Central Plains encounter a crisis, it will immediately change the dynasty, and it will be difficult for anyone to do it. It can be said that the emperor takes turns to come to my house this year. Regardless of whether there are foreign enemies outside, the Chinese and the savages don’t care about it, whoever does not make it easier for them will make it difficult for them.
The West still belongs to the Spring and Autumn Period and the Warring States Period. If you look at the history of the Spring and Autumn Period, you can see that many Chinese people are given priority. The riots of the Chinese people, the contempt of meat-eaters, the destruction of the village school, the respect for the king and the extermination of the barbarians… all are concessions made to unite the people of the country.
It can even be said that the kingly way and domineering in the Spring and Autumn Period means that the kingly way is to unite the Chinese and the savages, and the domineering is the supremacy of the Chinese people.
Domineering is who can mobilize the people better, who is the hegemon. Duke Huan of Qi’s “respecting the king and repressing the barbarians” is actually to unite the people of Zhou and use the emperor of Zhou as an excuse. In fact, Duke Huan of Qi is the leader of the Zhou people’s alliance.
The kingly way is who can mobilize the compatriots and the savages, and whoever is the king is the king. Shang Yang expanded the compatriots and the savages together.
“Domineering or kingly, you can choose one.” Duran said to the inner ghost: “Don’t you think this country is hopeless? Then rebel.”
“Of course, you can also combine kings and tyrants.” Duran said that if only kings and tyrants combine, the culture will be difficult to get, because after all, there are differences between the culture of kingship and the culture of domineering.
There is a huge gap between the culture of uniting the Chinese and the savages and the culture of the supremacy of the Chinese. Domineering cultural modifications may still be used in the kingly way, but the culture of the kingly way cannot be applied to the domineering.
Wang Dao pays attention to a win-win situation, while domineering pays attention to a zero-sum game. Domineering cannot accept a win-win culture, but Wangdao can learn a zero-sum game culture.
“You choose.”
The inner ghost was dumbfounded, UU reading www.uukanshu.com did not expect that the police department of Section 9 would actually instigate criminals to rebel, what the **** is this called? To be honest, it is really difficult for her to rebel, because she just wants to vent her emotions, she just wants everyone to know her pain. Just like Payne, a bag of rice carries several floors.
What they want is not rebellion, destruction, or venting. Not kingly, nor domineering, but simply revenge on the world.
In the final analysis, education is still incomplete. If they were taught the tricks of rebellion earlier, they would not take revenge on the world, but would unite their friends and fight against their enemies.
In the end, it is the supremacy of citizens, and the free people around them are regarded as enemies. Or to unite the compatriots and the savages, and treat the oppressors as enemies, there is always a way to choose, and there will be no indiscriminate counterattack against the compatriots and the savages, except for the nobles.
“The problem with this country is that the Chinese are neither domineering nor kingly, and the citizens of this country can easily be subjugated. It is difficult for the Chinese, citizens, and free people to unite. Only the emperor is a fig leaf.” Duran said that the problem of the island country is that If there are too few resources, it will be difficult for the Chinese, citizens, and free people to unite with each other, because if there are only enough resources for one party to use, then they must fight with each other and cannot unite.
One monk has water to eat, two monks carry water to eat, and three monks have no water to eat. That’s it.
If there are only Chinese people, then the supremacy of Chinese people can be very smooth. If there are Chinese people and savages, you can use the kingly way, and everyone can carry water and eat together, which is easier and more comfortable. But if aristocrats, compatriots, and savages are faced with a bowl of water, the struggle will be fierce.
Therefore, the problem of the island country is that the three parties are staring at one interest. Only the emperor’s guise can barely keep the three parties from tearing their faces. That’s why they say that there is a family for all generations. Because there is no emperor, they have to put the struggle on the bright side.