Demon Master Becomes a Saint - Chapter 1205

The leader of Tongtian cult and empress Nuwa are not so afraid of Hongyun as the Supreme Lord and the first emperor. After all, the city of the sky that Hongyun has to deal with is located between nanzhanbu Prefecture and Dongsheng Shenzhou. If something happens in nanzhanbu Prefecture, Hongyun can’t escape. If he is not careful, he is afraid that he will die.

Don’t the Supreme Lord and the first emperor of the Yuan Dynasty see this? No, they all saw this, but they didn’t want to say it. The Supreme Lord was afraid to say it, and there was no reason to challenge the Yuanshi Tianzun, and the Yuanshi Tianzun reported that since the Supreme Lord didn’t say it, he didn’t say it, to see who could delay who, so they didn’t say the simple truth freely in the end.

The leader of Tongtian cult and empress Nu Wa are in a very relaxed mood, but the two western saints are sad at the moment. They all know that the next days will be difficult. The two western saints understand that Tianting and his party will cause the dissatisfaction of Taoist Hongjun, but they also know that even if they do nothing, they will still get no benefit, After all, Hongjun Daozu hoped that the fairy world could start a war as soon as possible, so he could be much easier, unlike being dragged to death by the other party now.

Then the sage said to zhunti, “younger martial brother, although Tianting and his party have benefited a little, the next situation is very unfavorable to us. Do you have any countermeasures?”

Zhunti sage sighed, “elder martial brother, are you worried about Hongyun?”

Then the sage nodded and said: “That’s right. Hong Yun is the most vindictive person. We offended him to death at the time of the robbery. Now we force him to take over the task of the city of the sky. For the four people, the Supreme Lord, Yuanshi Tianzun, Tongtian sect leader and Nuwa, Hong Yun is also tied up to deal with them. After all, his opponent is over Nanzhan Prefecture and Dongsheng Shenzhou. Once this happens An accident in the two states will certainly involve him, not to mention Kunpeng. He has a heart to kill Hongyun. Even if Hongyun is brave enough, he will not dare to provoke Kunpeng again, and only you and me are left. If Hongjun Daozu orders the red opposition to start a war in the fairy world, Hongyun will choose you and me as the mouth of conflict. Once a war breaks out, you and I will only be afraid There is no chance to get rid of the control of heaven! ”

For this, zhunti was also very embarrassed. He sighed: “elder martial brother, Hongyun has Hongjun Taoist ancestor behind him. Even if we want to deal with him, we are afraid that we will pay a considerable price, and it is likely to damage ourselves. That is not what you and I want to see, so you and I can’t fight Hongyun!”

Then the sage nodded and said, “younger martial brother, your words are reasonable, but we have to guard against red clouds, otherwise the consequences will be unimaginable.”

Zhunti thought for a moment and said, “elder martial brother, what do you say if we let the multi treasure Tathagata and light the lamp to deal with the red cloud?”

Hearing zhunti’s remark, the sage immediately felt a light in front of him and said, “younger martial brother, do you want to use the hand of red cloud to resolve our internal struggle?”

The sage zhunti nodded and said: “That’s what it means. Since the red cloud wants to deal with us, but the Duobao Tathagata and the burning lamp never forget the opportunity of the avenue, why don’t we use this to surround them, so we can kill two birds with one stone. As for the world we have to face, there’s no big deal. It’s up to the pharmacist and Maitreya to take precautions!”

It has to be said that zhunti’s idea is very beneficial. Duobao Tathagata and burning lanterns were already uneasy when Kunpeng slaughtered the Holy Ghost. Although they said that they did not dare to connect with zhunti, they have long been eager for Hongyun, but they can’t take action because they have to face the threat of the hostile world. If Hongyun really comes to Xiniu Hezhou makes trouble, so they have good reasons to deal with Hongyun.

Then the sage said: “My younger martial brother is smart, so we can not only avoid internal troubles, but also hold back Hongyun. Although Duobao Tathagata and burning lamp may not be able to deal with Hongyun, it should not be a problem to hold each other. When you and I take out the opportunity of the great road among the yuan gods, Hongyun can’t help making trouble again. If Duobao Tathagata and burning lamp still think about the opportunity of the great road If we don’t forget, then we can give them the opportunity of our own Avenue. In this way, even after the disaster, we can have a period of time to confuse the teachers, so that we have enough time to prepare everything! ”

It’s not easy to introduce the sage. His words clearly want to give up the Duobao Tathagata and the burning lamp. They have offended Hongjun Daozu in the heaven. After the disaster, Hongjun Daozu naturally wants to attack them, and the simplest way is to take the opportunity of the avenue to deal with them, but if they give the opportunity of the avenue to Duobao Tathagata and the burning lamp, they can take the opportunity Plotting against Hongjun Daozu is killing two birds with one stone.

When zhunti sage heard this, he smiled and said, “elder martial brother, we will do this. If there is no light lamp and multi treasure Tathagata, the West will be completely stable. As long as it is rectified a little, we can distinguish each other.”

Duobao Tathagata and burning lamp were completely abandoned without knowing it. If they knew this, they would immediately turn out of the West.

However, after Kunpeng decided to accumulate experience with the four divine beasts, he immediately closed himself and practiced, so that the power of the four poles of heaven and earth could be fully integrated into the four elephant beads.

Kunpeng’s retreat is not in beigulu state, but in his own world. After all, his own world needs to be improved. If the four elephant beads can fully integrate into the world in the recovery, it is very beneficial to Kunpeng. Of course, Kunpeng just wants to think about this. If the world is really so easy to improve, Hongjun Daozu had already fully mastered the way of heaven. The main reason why Kunpeng did this was to make the four elephant beads adapt to his own world and prepare for future integration.

Although Kunpeng thought very well, what he never thought was that the four elephant beads immediately collided with the world as soon as they entered the world, which brought great trouble to Kunpeng.

The power of the four poles of heaven and earth in the four elephant beads comes from the famine, but the world of Kunpeng does not come from the famine, so it is reasonable for the two to collide. However, no one has ever improved the power of the world, so everyone is not clear about this, including Hongjun Daozu.

When the collision occurred, Kunpeng could only desperately suppress the four elephant beads to prevent them from changing, and gradually integrate the power of his own world with the power of the four poles of heaven and earth of the four elephant beads. Unfortunately, it was not as simple as Kunpeng thought, but the two different forces were not so easy to integrate.

If Kunpeng has a tree of the world at this time, he can use the power of the tree of the world to forcibly suppress the power of the four elephant beads. The tree of the world can convert any aura. The power of the four poles of heaven and earth also belongs to the scope of aura, so it can forcibly integrate him with the world. It is a pity that Kunpeng has not obtained the tree of the world yet, We can only use our own strength to suppress the power of the four poles of heaven and earth in the four elephant beads.

The power of the world is very exclusive. Although the four elephant beads are not crushed by the power of the world under the protection of Kunpeng, under the great pressure of the power of the world, the power of the four poles of heaven and earth is completely integrated with the four elephant beads. The four elephant beads are originally a congenital treasure, but their quality is improved after the combination of the two. Therefore, the separation strength of the four divine beasts of Kunpeng is greatly improved, It has reached the original strength of the four divine beasts, which is a great thing.

Everything has its advantages and disadvantages. The four elephant beads are fully integrated with the power of the four poles of heaven and earth. The quality of the innate Lingbao is very hard. Although Kunpeng has a secret method, it is also very difficult to integrate the four elephant beads into the world. Without the power of the four poles of heaven and earth, the world is difficult to improve, Originally, Kunpeng wanted to integrate the power of the four poles of heaven and earth into the world and improve his cultivation before the decisive battle, but now it seems that this opportunity is very slim, unless Kunpeng can find another way to make the power of the world no longer repel the four elephant beads.

The strength of the separation of the four gods and beasts has increased, but under the oppression of the power of the world, Kunpeng’s distraction has been greatly reduced. The yuan God who originally had the early stage of quasi sainthood now only has the realm of the middle stage of the great luojinxian. The realm of the middle stage of the great luojinxian is no longer the realm of Kunpeng itself, but the realm of the power of the four poles of heaven and earth, It can be said that Kunpeng’s understanding of the power of the four poles of heaven and earth has begun.

Kunpeng’s hard practice has finally made some achievements. Under the oppression of the power of the world, the four divine beasts have quickly absorbed the power of the four poles received by Kunpeng in heaven and restored their vitality. As for the realm, as long as Kunpeng can understand the origin of the power of the four poles of heaven and earth, it will also recover to the cultivation of quasi saints.

After the four gods and beasts recovered their vitality, Kunpeng stopped his cultivation and was ready to leave the customs and let the four gods and beasts separate to practice on the battlefield of the four states. At the same time, he also completely integrated the power of the four poles of heaven and earth with himself. In this way, when he understood the origin of the power of the four poles of heaven and earth, he can also smoothly integrate into the world.