Demon Master Becomes a Saint - Chapter 1233

In the final decisive battle, if they win this victory, they can win the final time for themselves. At the moment, the supreme old gentleman and Yuanshi Tianzun don’t have any consideration. The supreme old gentleman shouted: “one Qi turns into three Qings, three Qings merge with Pangu, and Pangu Yuanshen comes out!”

The emperor of the beginning of the Yuan Dynasty shouted, “the yuan God leads each other, the source attracts each other, and combines!”

In an instant, the Supreme Lord Lao Jun and the Yuanshen Tianzun combined their own Yuanshen and secret arts to synthesize Pangu Yuanshen. As soon as Pangu Yuanshen came out, the long river of time could no longer pull them.

At this time, the Supreme Lord Lao Jun and the yuan God Tianzun offered the two congenital treasures of “Tai Chi map” and “Pangu flag” at the same time, and shouted: “Pangu axe out!”

Suddenly, a simple giant axe appeared in the hands of Pangu Yuanshen. This is a Pangu axe evolved from two great treasures of the beginning of the sky. It has unparalleled power. The supreme Lao Jun and Yuanshi Tianzun protected themselves with “heaven and earth xuanhuang exquisite tower” and “central Xuji apricot yellow flag” on their heads, and then manipulated Pangu Yuanshen to launch a counterattack.

As soon as Pangu Yuanshen came out, the sun god RA and anubis, the God of death, immediately felt the threat of death.

Just when they wanted to fight with all their strength, Pangu Yuanshen launched a long-standing attack. Pangu’s axe fell from the sky and cut it off against the cycle of life and death and the river of time.

The sun god RA and the God of death anubis can’t sit still. The sun god RA has come out with all his strength. At the moment, he can only rely on the power of the God of death anubis alone.

I saw that anubis shouted loudly and offered the “spear of the God of the underworld”, but he met the Pangu axe without hesitation, hoping to stop the blow.

It’s a pity that anubis thinks too highly of his own ability. Although the Pangu yuan God jointly established by the Supreme Lord Lao Jun and the Yuanshi Tianzun is not perfect, and the Pangu axe is not complete, this “opening the sky strike” is derived from the true legend of the Pangu great God. Not to mention anubis, even the way of heaven will temporarily force the wind.

With a loud bang, anubis was hit by Pangu’s axe, and the remaining potential of Pangu’s axe continued to cut on the river of time.

At this time, the sun god La also groaned, and the yuan God was shocked. The “time hourglass” could no longer maintain the state of a long river of time, showing its original shape. At the same time, it was difficult for the Supreme Lord Lao Jun and the emperor of the beginning of the Yuan Dynasty. The “spear of the Ming God” was also a destructive artifact, but the destructive force invaded their yuan God. Later, it was hit again by the counterattack of the “hourglass of time”. Pangu yuan God couldn’t help shaking and splitting.

At this moment, no matter the Supreme Lord, the first emperor of the Yuan Dynasty, the sun god RA and the God of death anubis all knew that the most critical moment had come, so they all had to endure the trauma of their bodies and launched the last blow again, the decisive blow.

I saw that Pangu Yuanshen again waved the Pangu axe in his hand, cut off the boundary in the air, and the sun god and the God of death also manipulated the power of life and death into a reincarnation giant sword to meet the Pangu axe.

With a loud bang, Pangu’s axe collided with samsara’s giant sword. The Supreme Lord and the first emperor of the Yuan Dynasty had “heaven and earth xuanhuang exquisite tower” and “central Xuji apricot yellow flag” to protect themselves, but most of the anti shock force was offset. However, the sun god RA and the God of death anubis did not have such good luck. Their lower body was severely damaged and they were unable to fight again, The balance of victory is tilted to the supreme Lao Jun and the first emperor of the Yuan Dynasty.

The sun god RA and anubis were decisive people. When they saw that it was impossible, they immediately withdrew. They jointly opened a channel for the evacuation of the gods in the Egyptian god domain.

At the end of the battle between the Supreme Lord Lao Jun and Yuanshi Tianzun, the leader of Tongtian cult and empress Nuwa also won the battle with Zeus and Gaia in the Greek divine domain. They rushed out of the “immortal sword array” and fled back to the Greek divine domain with their subordinates. Since then, the quadripartite war officially ended. As a result, the three worlds won the final victory, but as the red cloud who provoked the war, there was no loss, Similarly, from beginning to end, the Nordic realm did not move at all.

After the war, although the saints were very dissatisfied with Hongyun, they themselves hurt their strength in the battle, but no one went to find Hongyun at this time and let him escape.

After the war, both the three circles and the four sides of the world calmed down. Some were busy digesting their gains in the war, while others were adding to their wounds.

At the moment, beigulu Prefecture is full of laughter. In this war, beigulu Prefecture can be called a complete victory. All the fairies participating in the war have their own gains. It is precisely because of this that those scattered cultivation in beigulu Prefecture are closer to Kunpeng. In their hearts, they believe that only strong people like Kunpeng can win the final victory in this catastrophe.

This battle is very beneficial to Kunpeng and empress Houtu. Let alone the difficulty and understanding of the battle, Kunpeng, in particular, has experienced four bloody battles. He has not only understood the power of the four poles of heaven and earth, but also deeply affected Kunpeng’s true self, Let Kunpeng once again integrate with the Pangu inheritance obtained from the world, and deepen his understanding of the war intention of the great God of Pangu.

Kunpeng digested his gains on the battlefield and integrated into himself during the war between the supreme Lao Jun, Yuanshi Tianzun, Tongtian sect leader and empress Nu Wa. When the four parts fully understood the power of the four poles of heaven and earth, Kunpeng, as the Supreme Master, felt a burst of refreshing spirit, and the changes of his small world were under his own control.

At this time, Kunpeng stood up and said to empress Houtu, “now I have fully understood the power of the four poles of heaven and earth. It’s time to improve the power of the world. Taoist friends can go and watch with me, which is very beneficial to the cultivation of Taoist friends.”

Empress Houtu nodded and said, “thank you, Taoist friend!”

Speaking of Kunpeng’s power to destroy the world, he and empress Houtu quickly moved to his own world. Seeing this world, Kunpeng has a lot of feelings. From scratch, Kunpeng has experienced countless difficulties and obstacles, and it can be said that Kunpeng’s painstaking efforts are everywhere in this world.

When he came to the center of the world, Kunpeng was moved. The four divine beasts immediately showed their body shape. At this time, Kunpeng said, “four Taoist friends, thank you for everything next!”

The four divine beasts said in unison: “you and I are one, there is no need to be so!”

The four divine beasts separately said and roared, showing the body of the divine beast. The green dragon, white tiger, rosefinch and Xuanwu stood in their own position, but the four elephant array of heaven and earth worked, and the power of the four poles of heaven and earth began to integrate with the world.

The whole world was shocked when the four gods and beasts appeared. The mortals living in this world were greatly shocked. Although they knew the existence of immortals and understood that ancient myths were true, when the four gods and beasts appeared separately, they were still shocked and knelt down one after another.

When you understand the power of the four poles of heaven and earth, there is no obstacle to the integration with the world. The power of the four poles of heaven and earth is also evolved by the power of chaos. This world itself has the innate five elements spiritual root, which can transform the power of chaos. In this way, it speeds up the integration of the power of the four poles of heaven and earth.

When the four image array of heaven and earth operates, the Qi of chaos is constantly transformed into the power of the four poles of heaven and earth. With the faster and faster transformation, the separation of the four gods and beasts is constantly pulling away from the center of the world to the four directions.

At this moment, the power of the four poles of heaven and earth was perfectly displayed in front of Kunpeng and empress Houtu, so that they had a deeper understanding of heaven and chaos.

Time passed quickly. Soon, a year has passed in this world, and the four elephant array of heaven and earth has finally run to the extreme. The four divine beasts are pulled down to the edge of the world by the force of chaos.

At this time, suddenly four heavenly pillars flew from the chaos and stood on the edge of the world. The four divine beasts were attached to the heavenly pillars under the attraction of the heavenly pillars. The world of Dun time vibrated again and expanded rapidly with the speed that can be seen by the naked eye. The power of chaos was constantly transformed into the vitality of heaven and earth under the operation of the four image array of heaven and earth. Soon, the world expanded to the size of the earth fairy world.

At this time, the innate five elements array, which was originally dominated by the innate five elements spiritual roots, stopped running, and the four innate spiritual roots standing in the four directions rose out of the ground, flew quickly towards the center of the world and stood at the center of the world again.

The heaven and earth four elephant array transforms the Qi of chaos into the vitality of heaven and earth, while the innate five elements spiritual root above the world center takes the power of the innate five elements array into yin and Yang. The clear rises and the turbid falls, just as the great God Pangu opened the sky in those days. On the four heavenly pillars, the pure Qi condenses into the heaven, while under the five elements spiritual roots, the turbid Qi turns into the hell. This world is constantly improved under the operation of two large arrays,