Flooded Star Road - v5 Chapter 869

The latest website: This is the end of the story, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and took good care of him.

But this is not what Ziru asked for. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

However, although Ziru’s method is useful, it is difficult to see results in a short period of time. Therefore, the monarchs do not take it.

They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of supremacy of the princes.

Confucianism is not liked by monarchs, but is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom were elites of the human race.

In this way, although Confucianism is not liked by the masters of the lords, it has become a giant because of the large number of disciples.

But also because of the great power of Confucianism, many people are unhappy. Just like a person from Yang Zhu.

He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

Yang Zhu’s philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu’s philosophy is to “respect oneself” and “rebirth”, which can also be called “for oneself”.

Yang Zhuyan: “The people of ancient times will benefit the world without losing a single cent; they will not take it if they know the whole world. Everyone will not lose a single cent, and everyone will be detrimental to the world, and the world will govern…”

Everyone knows that Yang Zhu is indomitable, but he misunderstood Yang Zhu’s meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

In other words, Yang Zhu believes that it is not necessary to harm others for self-interest, nor to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone respects himself and does not infringe upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposes the ancestors of all laws. In his view, blindly abandoning the people of today and praise the ancient ancestors is like praising the bones of the dead.

Such a view can be said to be surprising in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shun and Yu as saints, and emphasizes the past and the present, in order to advocate imitating the saints of the ancestors.

But Yang Zhu doesn’t think so. He advocates the establishment of a new society, and the basic principle of this society is “for me” and not “invading objects.”

That is, his “everyone does not lose a single cent, everyone is against the world, and the world is governed.” In fact, in Yang Zhu’s proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests, instead of paying attention to the interests of the country. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

In addition to “precious already”, Yang Zhu also has his own views on life and death. At this point, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and took good care of him.

But this is not what Ziru asked for. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

However, although Ziru’s method is useful, it is difficult to see results in a short period of time. Therefore, the monarchs do not take it.

They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of supremacy of the princes.

Confucianism is not liked by monarchs, but is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom were elites of the human race.

In this way, although Confucianism is not liked by the masters of the lords, it has become a giant because of the large number of disciples.

But also because of the great power of Confucianism, many people are unhappy. Just like a person from Yang Zhu.

He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

Yang Zhu’s philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu’s philosophy is to “respect oneself” and “rebirth”, which can also be called “for oneself”.

Yang Zhuyan: “The people of ancient times will benefit the world without losing a single cent; they will not take it if they know the whole world. Everyone will not lose a single cent, and everyone will be detrimental to the world, and the world will govern…”

Everyone knows that Yang Zhu is indomitable, but he misunderstood Yang Zhu’s meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

In other words, Yang Zhu believes that it is not necessary to harm others for self-interest, nor to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone respects himself and does not infringe upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposes the ancestors of all laws. In his view, blindly abandoning the people of today and praise the ancient ancestors is like praising the bones of the dead.

Such a view can be said to be surprising in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shun and Yu as saints, and emphasizes the past and the present, in order to advocate imitating the saints of the ancestors.

But Yang Zhu doesn’t think so. He advocates the establishment of a new society, and the basic principle of this society is “for me” and not “invading objects.”

That is, his “everyone does not lose a single cent, everyone is against the world, and the world is governed.” In fact, in Yang Zhu’s proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests, instead of paying attention to the interests of the country. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

In addition to “precious already”, Yang Zhu also has his own views on life and death. At this point, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and took good care of him.

But this is not what Ziru asked for. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

However, although Ziru’s method is useful, it is difficult to see results in a short period of time. Therefore, the monarchs do not take it.

They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of supremacy of the princes.

Confucianism is not liked by monarchs, but is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom were elites of the human race.

In this way, although Confucianism is not liked by the masters of the lords, it has become a giant because of the large number of disciples.

But also because of the great power of Confucianism, many people are unhappy. Just like a person from Yang Zhu.

He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

Yang Zhu’s philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu’s philosophy is to “respect oneself” and “rebirth”, which can also be called “for oneself”.

Yang Zhuyan: “The people of ancient times will benefit the world without losing a single cent; they will not take it if they know the whole world. Everyone will not lose a single cent, and everyone will be detrimental to the world, and the world will govern…”

Everyone knows that Yang Zhu is indomitable, but he misunderstood Yang Zhu’s meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

In other words, Yang Zhu believes that it is not necessary to harm others for self-interest, nor to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone respects himself and does not infringe upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposes the ancestors of all laws. In his view, blindly abandoning the people of today and praise the ancient ancestors is like praising the bones of the dead.

Such a view can be said to be surprising in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shun and Yu as saints, and emphasizes the past and the present, in order to advocate imitating the saints of the ancestors.

But Yang Zhu doesn’t think so. He advocates the establishment of a new society, and the basic principle of this society is “for me” and not “invading objects.”

That is, his “everyone does not lose a single cent, everyone is against the world, and the world is governed.” In fact, in Yang Zhu’s proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests, instead of paying attention to the interests of the country. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

In addition to “precious already”, Yang Zhu also has his own views on life and death. At this point, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and took good care of him.

But this is not what Ziru asked for. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

However, although Ziru’s method is useful, it is difficult to see results in a short period of time. Therefore, the monarchs do not take it.

They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of supremacy of the princes.

Confucianism is not liked by monarchs, but is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom were elites of the human race.

In this way, although Confucianism is not liked by the masters of the lords, it has become a giant because of the large number of disciples.

But also because of the great power of Confucianism, many people are unhappy. Just like a person from Yang Zhu.

He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

Yang Zhu’s philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu’s philosophy is to “respect oneself” and “rebirth”, which can also be called “for oneself”.

Yang Zhuyan: “The people of ancient times will benefit the world without losing a single cent; they will not take it if they know the whole world. Everyone will not lose a single cent, and everyone will be detrimental to the world, and the world will govern…”

Everyone knows that Yang Zhu is indomitable, but he misunderstood Yang Zhu’s meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

In other words, Yang Zhu believes that it is not necessary to harm others for self-interest, nor to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice themselves for others.

As long as everyone respects himself and does not infringe upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

Moreover, Yang Zhu opposes the ancestors of all laws ~ www.mtlnovel.com~. In his view, blindly abandoning the people of today to praise the ancient ancestors is like praising the bones of the dead.

Such a view can be said to be surprising in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shun and Yu as saints, and emphasizes the past and the present, in order to advocate imitating the saints of the ancestors.

But Yang Zhu doesn’t think so. He advocates the establishment of a new society, and the basic principle of this society is “for me” and not “invading objects.”

That is, his “everyone does not lose a single cent, everyone is against the world, and the world is governed.” In fact, in Yang Zhu’s proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

Therefore, Yang Zhu emphasized extreme personal interests, instead of paying attention to the interests of the country. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

In addition to “precious already”, Yang Zhu also has his own views on life and death.