For Thousands of Years, My Weakest Brother Has Become a Demon King (1000 Years Later, Even My Weakest Follower Has Become A Demon King) - Chapter 73
Chapter 73 Experiment Summary
Looking at the more than 40 large and small icons placed around, William made a preliminary summary after two days and one night of experiments:
First of all, the icon of Kane, who has received the blessing of the Eighth Order, must be used as a medium to extend his power.
Among the more than 40 different icons collected so far, only the large icon in Kane Church, the silver icon on Nezemalpe’s body, and a small number of icons that were also cracked due to the appearance of the Holy Ghost, It can meet this requirement, but other folk carvings cannot do it.
Even if he tried to cast an icon with the same material afterwards, he still couldn’t use it as a medium.
According to Nezemar, the blessing method of these icons has always been an internal secret of the sealed temples of the Eighth Religion, and even she, as a relic collector, has no right to know.
Considering the huge number of blessed icons on the entire continent, William estimated that the key reason should not be the material, but a special craftsmanship.
Secondly, those cracked icons were also unable to serve as a medium for him to extend his power, or to put it another way, they seemed to be “deactivated” and had to be reactivated with the [Holy Remedy] spell.
But on the other hand, after William repaired the icon, destroying it himself would not affect the role of the icon as a medium, unless he destroyed it to the point of complete damage.
In this way, the so-called sanctification some time ago was somewhat intriguing.
is not so much a manifestation as a protection or self-destruction mechanism.
In addition, for the icon, it does not matter whether its appearance resembles William himself, as long as there are distinguishable features. Whether it is Kane’s horn, Judgment II, or the acute-angled holy emblem, as long as you can recognize whose icon it is, it doesn’t matter if it looks like the one that had almost nothing to do with William.
And finally, there are specific activation steps and functions.
Activating the icon as a medium must be touched by William himself. After feeling the “blessing” of the Eighth Holy Spirit on him, he can establish a connection with this icon.
And once the connection is established, he can try to change the shape of the icon according to his own will, but this change can only be done once, and must retain the characteristics of the Holy Spirit Kane.
William tried to turn an icon into a miniature version of the Kane horn shape, which still did not affect the use.
Then comes the functions that you can achieve through this medium.
This can be summed up in two points. First, he can sense what is happening around him in real time through that medium, and second, he can remotely release spells through the connection with the icon.
The specific amount of his power that can be carried is determined by the material and volume of the icon. The better the affinity of the material for magic power and the larger the volume of the medium, the more power it can carry.
And the influence of material is greater than that of volume.
For example, the icon necklace doped with Elemental Silver in Nezemar’s hand, the size that can be held in the palm of the hand, can carry William’s master-level spells. And the stone icon in the Kane Church will start to tremble and crack violently just by carrying the spells to the expert level.
Of course, this is all premised on not damaging the icon.
If you forcibly use overload, you can probably use a spell that is one level higher than its carrying capacity.
For example, Nezemar’s necklace was blown to pieces after William forcibly used a legendary spell, but the spell was indeed released completely.
Afterwards, William promised that in the future, after he mastered the blessing craftsmanship, he would give her an icon made of pure Elemental Silver, and the poor girl was so excited that she dizzy after hearing this.
Another issue is the distance.
The distance will not affect the sensing function of the medium. During this period, William tried to teleport back to the Mourning Mountains, and he was still able to achieve real-time monitoring without delay around the icon of Thorns City.
If it weren’t for the fact that the microscopic world of this world probably doesn’t pay attention to Planck’s set, William would really like to sigh “quantum entanglement”.
Of course he understands quantum mechanics.
But if it is to release a spell, the distance will cause the decline of magic power.
This is to be expected. Once the magic power leaves the etheric domain and enters the world, it will quickly evaporate and escape back to the astral world without being restricted by spells or enchantments. Just through that invisible connection, the magic power is easily dissipated halfway through the transmission.
It’s just the distance from the Mountains of Sorrow to the City of Thorns, and the magic power that William needs to use to use a spell has basically increased by more than ten times.
I don’t know if it is possible to reduce the loss of magic power by placing an icon in the middle as a base station. Anyway, there are not enough holy spirit images in his hands that can be used for experiments.
There was a sudden knock on the door.
Just hearing the respectful knock on the door, William knew who was coming.
“come in.”
he stood up and said.
The door opened, and Nezemar walked in in a linen ascetic robe. She lowered her head and asked:
“Lord Kai Kane, do you have anything to do with me?”
“You’re finally willing to change that awkward name.”
Hearing the other party’s normal address for him, William said with relief.
Since that day he discovered that the icon in Kane Church could be used as a medium for long-range spell casting, Nezemar, who was familiar with the affairs of the Eighth Order, naturally became his assistant in various experiments.
During this period, I also took this opportunity to explain to the other party, consciously or unintentionally, about the nature of belief in the Holy Spirit, the disasters that personified belief may bring, and why I am not the eighth Holy Spirit.
Of course, William did not expect the other party to completely accept his current rhetoric. After all, even now he himself has to admit that the Eighth Holy Spirit is definitely related to him, even if it is a relationship imposed by later generations.
But at the very least, he hopes that this fanatical believer can pay attention to his words and deeds in his subsequent actions, and not do anything too conspicuous.
Unexpectedly, the other party seems to have accepted his statement now. At this moment, both the address and the attitude are much more normal than before.
“Since that is your will, there must be a reason for it.”
Nezmar replied.
Now that she has really figured it out, this is actually a very simple logic – since the Holy Spirit came to the world and said that He himself is not the Holy Spirit, then He is not.
The Holy Spirit is always right, and if she feels there is a contradiction in it, it is her own shallowness as a mortal.
“My will? Ah, whatever.”
Hearing the other party’s speech, William still felt a little strange, but he did not continue to study it, but talked about the purpose of informing the other party to come.
“You said before that all the work of blessing the icons is in charge of the Sealing Temple. Can you tell me where the nearest Sealing Temple is?”
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(end of this chapter)