Great Desolate Star Path - Chapter 873

“After all, the king is already a human king. We should focus on human affairs. If we can let go of the state affairs of the state of Qi, we should let go and leave it to future generations as much as possible.”

The Taoist priest of the temple came to Jiang Huan’s face and said to him.

“It should be!” he nodded, and Jiang Huan responded. He had anticipated these things before he came.

Before Jiang Huan left for the Imperial City, Guan Zhong had looked for him and told him some secrets of heaven and earth. For example, the great supernatural powers become Tao through the human race.

At that time, Jiang Huan already knew that it would be difficult for him to intervene in the affairs of the state of Qi after he went to the imperial city. Because the emperor will not allow a king to sit in the vassal state himself.

If there is a king in the state of Qi, where is the opportunity for the rise of other vassal states? If no new overlord is born, how can a new human king be born with the luck of the vassal state?

How can the avatars of other great powers copy Guan Zhong’s path and help a man to become a king?

Therefore, in any case, Jiang Huan, who became a king, wanted to leave the state of Qi. If he holds on to death, not only the emperor can’t tolerate him, but also other great powers can’t tolerate him.

What’s more, Guan Zhong, who helped him become a king, will not tolerate him.

Jiang Huan stayed in the state of Qi, blocking the way of too many great supernatural powers.

How many years have Guan Zhong and Jiang Huan been similar? Even helping him become a king is just a matter of mutual benefit. How can you offend dozens or even hundreds of fellow believers for him?

These words should have been said by Feng Zichen, but he was afraid of Jiang Huan’s opinion. He felt that the emperor was threatening people with potential and left him a bad impression.

Therefore, the Taoist priest of the Taimiao came forward.

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Within a few years, it was reported that Jiang Huan abdicated and his son succeeded to the throne.

Under the blessing of Qi’s good fortune, the newly succeeded state of Qi still has the power to rival Da Luo daozun. However, the new Duke of Qi is a newcomer. How can he be the opponent of the other old Duke of Qi?

When Guan Zhong was alive, he maintained the situation. Qi was still the overlord of princes. But when Guan Zhong was getting old and unable to maintain the situation, Qi’s national strength began to decline.

When Guan Zhong died, the rest of the vassal states were ready to move, and the state of Qi no longer had the name of overlord.

The rest of the great powers were interesting enough. When Guan Zhong was still alive, none of the great powers thought of the state of Qi. Until Guan Zhong died, they took action to deal with the state of Qi and challenge its hegemony.

After the state of Qi, the state of Jin rose.

However, this time, there is a difference. There were not one but five great powers that assisted Jin.

Moreover, the object they chose to assist was not the current Duke of Jin, but a son who was ignored and exiled.

In order to become the Tao, these great spiritual communicators began to make new attempts. They want to see if many people work together to help the human king, will they become the Tao at the same time.

In any case, the success of the Tao depends not on the merit of assisting the king, but on the concept summarized by them. Through the way of governing the people and communicating with humanity, they can find their own shortcomings and improve their own Avenue.

When the avenue is perfect, it is time for them to become the Tao. It is inferred from this theory that the amount of merit is not important. What matters is whether their ideas, their roads, can communicate with humanity and find out the defects.

Therefore, there is no conflict between multi person assistance and single person assistance. On the contrary, if many people help each other, they can exchange their ideas and help them become Tao more easily.

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Taoist Zhong became a Taoist in the way of assisting the human king, which was recognized by all. Therefore, many great supernatural powers chose to follow the same path as him.

However, there are also some great supernatural powers who recognize daozhong’s method, but do not want to take the road connected with it. Therefore, some people travel among various countries to seek their own way to become Tao.

It was also at this time that Zi Ru gradually showed his head. Confucius combined the rites created by the emperor and put forward the theory with benevolence, forgiveness, honesty and filial piety as the core values.

That is, Confucianism.

One of Confucianism and Taoism, he is wise in reading, pays attention to ceremony and benevolence, has a healthy mind, and is in harmony with the integrity of heaven and earth.

Confucianism focuses on the moral cultivation of gentlemen, emphasizes that benevolence and propriety complement each other, attaches importance to five ethics and family ethics, advocates enlightenment and benevolent government, attacks tyranny, tries to rebuild the order of rites and music, change customs, and be rich in the ideal of entering the WTO and the spirit of Humanism.

Since the birth of Confucius, he has never practiced, but with the establishment of Confucianism, great righteousness emerged out of thin air and poured into his body, so that he naturally has divine power.

Noble righteousness, the righteousness of heaven and earth!

As long as you are upright and upright, you can get the power to crush everything. And this is the power that Confucius mastered.

After the establishment of Confucianism, the body of Confucius and heaven and earth combined to achieve the unity of heaven and man, and naturally mastered the three forces.

First, as a gift!

The original meaning is to hold ceremonies and worship gods for blessings.

Ceremony, performance also, so things God blessing also.

Fu Li, the Scripture of heaven, the righteousness of the earth and the deeds of the people.

Practice the six rites to save the people. Six Rites: crown, fainting, funeral, sacrifice, hometown and meeting.

Crown, marriage, Dynasty, employment, funeral, sacrifice, guest and host, rural drinking and military travel are called nine rites.

The power of ceremony can regulate people’s behavior. Therefore, the power of rites is to follow the law, and has the ability to command the rules of heaven and earth.

In a word, and the scenery of heaven and earth follows, all things dare not be enemies.

Second, for benevolence!

Benevolence is a moral concept with a very wide meaning. Its core means that people are dear to each other, and Confucianism takes it as the highest moral standard.

Benevolence, Pro also.

Benevolent people have good feelings and love, so they set the word “benevolence”.

A blind date is called benevolence.

A gentle person is the foundation of benevolence.

Benevolent people are said to be happy to love.

Benevolent people love each other. Therefore, the power of benevolence can erase the enemy’s hostility, killing intention and other negative emotions, so that people can live in peace.

As soon as the power of benevolence comes out, all the people in the world will become friends, and no one can be an enemy with himself. Therefore, benevolence is invincible!

Third, Haoran righteousness!

What is noble spirit?

He said, “it’s hard to say. It’s Qi. It’s great and just. If it’s beneficial and harmless, it’s stuffed between heaven and earth. It’s Qi. It’s matched with righteousness and Tao. If there’s nothing right, it’s discouraged. It’s a person who gathers righteousness and takes it when it’s not attacked by righteousness. If you don’t act in your heart, you’re discouraged.”

Heaven and earth have healthy qi and miscellaneous natural manifold. The lower is the river and the upper is the sun and the stars. People say Haoran, Peihu plug cangming.

Haoran righteousness is the righteousness between heaven and earth, which is the greatest and most powerful. Therefore, as soon as the noble righteous Qi comes out, all the bad forces in heaven and earth will be suppressed by it, and it is difficult to form power.

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After the opening of Confucianism, Confucius had the power of self-protection. Then he left the Imperial City, traveled among various countries, began to publicize his theory, persuade people to be good, and formulate etiquette for various countries.

For Yu Ziru, the heads of all the vassal states knew that this was a big man from the imperial city. If you offend, these heads of state dare not offend. But these people have been dominating the place for a long time and are used to leisure. How can they stand the restrictions of many etiquette?

Therefore, when they treat Zi Ru, they offer delicious food and drink. What they say is also a pat on the chest. But afterwards, what should we do and continue to do. As for the previous promise to Zi Ru, no one took it to heart.

You say yours and I’ll do mine.

I listen to everything you say, but I just don’t do it. This is the current attitude of the Lords towards Confucius and Confucianism. It’s hard for them to honor them! hard! hard!

It’s a group of old foxes. Anyway, Ziru can’t fight them. They’re afraid of being pinched by a weak scholar of Ziru?

It’s good to eat and drink. It’s an explanation to the imperial city to resolutely prevent him from being wronged.

Moreover, when Confucius saw that things could not be done, he would naturally leave. Otherwise, why stay? Continue to accomplish nothing?

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Why did you leave the imperial city? Not yet. The big men in the Imperial City couldn’t stand him, so they drove him out.

The rites formulated by Zi Ru are acceptable to the younger generation, but how can those older figures, such as Taoist Zun, live with heaven and the Tao?

But they also know that these rites formulated by Zi Ru are for the good of the human race. They use rites to limit the evil in their hearts, so as to advocate everyone to be good. Therefore, although they do not like the rites of Zi Ru, they will not object, but just look on coldly.

But they didn’t look for Ziru, but Ziru came to them. As an elder, he should play a leading role and take the lead in abiding by these etiquette.

These people are the big people in the imperial city. The quilt Confucianism is very tired, but they don’t dare to fight them.

We all know that Zi Ru’s identity is not simple. Let’s not talk about whether he has fought or not. If they really dare to do it, they will be suppressed by the emperor at the moment of shooting.

Therefore, everyone was afraid of Zi Ru, but they couldn’t beat him or scold him. Finally, they couldn’t help driving him out of the imperial city.

It is said that the collapse of the rites and music of the vassal state is a good place for the great sages of Zi Ru to promote their theories. It is not too late for the great sages of Zi Ru to come back to educate people in the imperial city when they have educated all the vassal states.

Knowing that he had committed public anger, Zi Ru stopped insisting, so he walked towards the vassal states and began his journey to visit them.

The first stop of Zi Ru’s tour was his birthplace, the state of Lu. Lu Hou was surprised at the arrival of Yu Ziru. Then I heard that Confucius came to make contributions to his hometown, and Hou Lu was even more surprised.

It has been a long time since Jiang Huan, the Duke of Qi, became a king, and it has basically spread among the vassal circles.

Therefore, we all know that the avatars of some great supernatural powers are hidden in the human race, and are ready to select suitable candidates from among the princes to help him become a human king and become his own way.

Marquis Lu also imagined that such a good thing would fall on his head. After all, who doesn’t spy on the throne of man king? But fantasy belongs to fantasy. Lu Hou is also his own family. He knows his own business.

With his skill, he can be an earl even if he dies. Now he can be a marquis. It is entirely due to the efforts of the forces behind him, which has nothing to do with his own ability.

In this way, he has to work hard to become a duke. How can he win the throne of human king?

But I didn’t think that fate was so wonderful. This good thing assisted by the incarnation of the great God came directly to his head.

Lu Hou still keeps in mind all kinds of visions when Zi Ru was born. In his eyes, Zi Ru is the reincarnation of the so-called great supernatural power, and it is also the top great supernatural power.

Zi Ru, but a newborn, can disturb the existence of the three emperors and five emperors, the current emperor, and even empress Nu Wa. If such existence can not be regarded as a great supernatural power, who else can be called a great supernatural power in this world?

Knowing that Zi Ru was the reincarnation of a great supernatural power, when Hou Lu heard that Zi Ru came back to help him achieve his hegemony, he was excited, and the excitement was more obvious.

He finally got out of it and got a great chance.

However, Lu Hou’s happiness did not last long. Because he can’t stand Zi Ru.

Lu Hou is the second generation. He has the root of inferiority that many people have. He is greedy for pleasure and does not want to make progress. He is not very bad, but he is definitely not a good one.

Zi Ru is determined to build Lu Hou into a famous King and moral model through the ages, and demand him with the highest standards. First of all, we should change Lu Hou’s hedonistic nature and make him self-motivated again.

Before Zi Ru came, marquis Lu didn’t need to deal with government affairs. He finished eating and drinking every day. But after Zi Ru came, he had to deal with endless things every day. He didn’t even have time to enjoy himself.

That’s right. The political affairs of the state of Lu have been neglected for so long. It’s not so easy to deal with them all at once. It’s normal to be busy at the beginning.

However, the temperament of Lord Yilu was affected by these.

At first, Lu Houtu was fresh and worked hard for a few days. But it didn’t take long for him to stop fighting and continue to enjoy himself.

Zi Ru advised him several times and was prevaricated by him. At this time, marquis Lu also accepted his fate and knew that he had no chance to become a king. Even if God put the chance in front of him, he could not grasp it in his hand.

In his whole life, he had to eat and die. Struggle, it is impossible to struggle. Isn’t it delicious to eat, drink and have fun? Isn’t he happy to dominate?

Why do you want to struggle?

Zi Ru was helpless and continued to persuade Lu Hou. However, Zi Ru’s means were exhausted and his mouth was worn out. He also failed to persuade Lu hou to change his mind and struggle again.

Finally, Xu was annoyed by Zi Ru’s advice. Marquis Lu simply said that he was like this and was hopeless. If someone like him became a king, it would be the greatest harm to the Terran.

Lu Hou, I have given up.

PS: I updated it again today.