I Signed in at Shaolin for Ten Thousand Years - Chapter 440

“Su Orange…”

After hearing Su Cheng’s words, the Mother of God was startled at first, seemingly incomprehensible.

After all, the “Dharma Treasure” is the Dharma Treasury, the Bhikkhu of the Amitabha Buddha. But why does Dharma Zang say that he is “Su Orange”?

But after a while, Madame Wudang seemed to understand something. When she looked at Su Cheng, there was a little hesitation in her eyes, and finally she seemed to persuade her, saying: “Your name is just a code name. Since you have already possessed and accepted the power of Amitabha Buddha, Why not just inherit it like this. Anyway, you are still you after all.”

“Do not.”

Su Cheng shook his head and said, “The name is not just a code name, it is my personal truth. Even if I add other titles, I am still Su Cheng, which is unchangeable.”

Su Cheng had unprecedented firmness in her eyes at this moment.

Perhaps, the two people’s machine fronts are a little difficult to understand, but Mother Wudang knows exactly what Su Cheng’s meaning is.

Yes, she can understand!

She also knows now. Although Su Cheng’s name is “Dharma Zang”, it is definitely not the incarnation of Amitabha.

It’s as if the golden body that Su Cheng had previously given by Bo Xun had an external title of “Sakyamuni”.

Even if it is considered to be the reincarnation of Sakyamuni, or the incarnation of Amitabha. But in fact, he is not.

He is neither Amitabha nor Sakyamuni. He is him, Su Cheng!

Su Cheng also knew this.

At the same time, whether it was Su Cheng or Our Lady of Wudang, they all realized how much temptation he had given up.

Because of the “Amitabha Buddha”, he had already inherited everything to Su Cheng.

From the beginning, the name “Dharma Zang”, to the later Da Meng Zhen Su, and then to the immeasurable light Buddha just now.

Although perhaps at the beginning, Su Cheng is just a chess piece for Amitabha Buddha to try. But when he was only talented, he could already replace Amitabha and become the new “source of Buddhism.” but…

Su Cheng refused!

It’s not because of other reasons, but simply because of rejection.

This may not be of any benefit, but may instead give up a great opportunity.

Because, unlike the “Made of the Untamed Madonna”, Amitabha himself is a realm powerhouse. He does not need Su Cheng to replace the disaster, but hopes that Su Cheng can inherit his “Buddha title” and inherit him. “Dharma”.

It’s like the so-called “Sanqing”.

Yuanshi Tianzun, Lingbao Tianzun, Moral Tianzun!

Just as there may not be a fourth “Sanqing” in the future, Su Cheng today is the second “Amitabha Buddha” and the second “Infinite Buddha”.

In fact, it is true.

If Su Cheng allows Amitabha’s dream seed to germinate, then one day he can inherit Amitabha’s realm. Perhaps it is possible to truly reach the level of “Infinite Buddha”, or even transcendence.

However, he still chose to give up this inheritance.

“I don’t need to be the second Amitabha, I just need to know who I am, that’s enough.”

Su Cheng said.

Then, he slowly got up, and stars suddenly appeared around him: “There is no current generation, and stay here for a while, I will return as soon as I go.”

As Su Cheng said, she seemed to take a step forward. Seeing this, Madame Wudang hurriedly asked, “Su Cheng, why don’t I go with you!”

“No need. Since I came alone, I should naturally go alone.”

After speaking, he immediately used the “Shen Jingtong” to leave this world and enter the deeper part of the big dream.

Seeing the space return to calmness, Mary Wudang couldn’t help feeling a little nervous. Suddenly, she was born with great admiration. If her identity is reversed and she chooses to abandon the inheritance of a Taoist existence, can she be willing to abandon it?

Obviously, it can’t!

Although she may not be unwilling to give up because of her selfishness, she can’t just can’t. No matter what the reason is, it can’t.

But Su Cheng did it. He maintained his original mind and did not give up his “name” because of Amitabha’s appearance.

But the Virgin Mary also knows what the title Amitabha represents. Unlike Sanqing, there is only one source of Buddhism. If Su Cheng accepted Amitabha, he might still be the only “Amitabha” after all. Regardless of whether this is a reduction request or not, no one will know who Su Cheng is anymore…

Looking at the void, after a long time, Mother Wudang sighed slightly.

…

…

Su Cheng ran the Great Dream Scripture with all his strength, and the surrounding scenes flickered and changed, becoming more and more profound.

At this moment, he entered the deepest part of the Great Dream Scripture.

He entered this deepest position based on the so-called “dream seed”. This dream seed is not Su Cheng’s own dream seed, but the dream seed of Amitabha!

Yes, the dream seed of Amitabha!

Just as Su Cheng left his own seeds in the dreams of three hundred and sixty-five righteous gods, as early as the beginning, Amitabha Buddha left his dream seeds in Su Cheng’s mind.

And this dream seed is the so-called “system”!

Now, after Su Cheng comprehended the Great Dream Scriptures to the extreme, the truth of this kind of child has also been parsed out, and under Su Cheng’s “Six Buddhism” tracing back, he soon reached a deep dream.

Here is like a period when the world has not opened, everything is mixed, no heaven and earth, no yin and no yang, no sun and no moon, no crystal and no light, no east and no west, no green and no yellow, no cover and no load, no softness and rigidity, All the scenes are mixed in chaotic colors, which makes people confused.

Su Cheng suddenly realized that the scenes gathered in the depths of this big dream are moments that have not yet been opened up in this chaotic time and space.

Here, it’s not that there is nothing. It stands to reason that the “Mr. Wudang” and “Daobao Taoist” that survived the last chaos should be hiding under the protection of the two powers of Lingbao Tianzun and Amitabha, respectively. However, even Su Cheng couldn’t find where those two Dao realm powers were.

He operates Tianyantong, carefully observes the chaotic world. After a long while, I finally found a figure.

However, the figure Su Cheng saw was not the “Amitabha Buddha” as imagined, but an old man with white hair and beard!

“That is…”

Su Cheng was taken aback. Then he saw that the old man descended from the void, slowly reciting the wonderful scriptures, the scriptures were extremely mysterious, with the terrifying power that made Su Cheng also rushed out of reach.

With the chanting of the scriptures, there seem to be countless Taoist aggregates in the void that open the river in all directions, and each Taoist aggregate opens up millions of miles!

And Su Cheng used “Tian Ertong” to hear and recite, and she suddenly discovered that the old man’s scriptures contained a total of 2,304 billion Taoism!