I Signed in at Shaolin for Ten Thousand Years - Chapter 450
Tao Tianzun spoke like this, and Su Cheng knew what he meant in an instant.
“Heaven is ruthless”, “Too sweet and forgetful”!
The **** of morality is reminding himself.
Heaven is to the public! How can it be done to the public? That is “relentless”.
Right is right, wrong is wrong. This is “Heaven is ruthless”.
So what is “too great forgiveness”?
Those who have reached the “Tai Shang” are actually those who have reached the “Way of Heaven”.
Judging from the current situation of Su Cheng, he is the new “Way of Heaven”. But once you are in this position, you have to go to the public, and you have to “forget about feelings.”
If you forget your emotions to the end, you will gradually be corrected by the power of the heavenly way, and eventually become the real “heavenly way”!
At that time, Su Cheng would lose all his emotions. Everything he did was in vain, because at that time he was the new “Tao” instead of Su Cheng himself!
This is the so-called “too great forgiveness”!
Tao Tianzun This is to remind Su Cheng that after making such a big move, he must know the power of heaven.
Su Orange replaced Tiandao and absorbed the power of Tiandao. But didn’t he wipe out the Dao of Heaven!
Heaven still exists. It’s just in Su Cheng’s “heart”. Moreover, what exists in Su Cheng’s “heart” is not just the way of heaven in one time and space, but the way of heaven in countless rivers of time!
These heavenly ways are mixed together and become a most powerful force. Even Su Orange can only be assimilated by it, not by it!
This is why, Tianzun Tianzun felt that what Su Cheng had done was “seeking a dead end.”
Because it makes no sense at all!
The final result, but it was only swallowed by the heavens.
Faced with the question of Tianzun Moral, Su Cheng of course also knew these things.
However, he did not care, nor did he think that he was seeking his own death.
“I naturally know what Tianzun said. However, I don’t care.” Su Cheng said.
“Oh, why is this?”
Moral Tianzun heard the words, and in his calm eyes, there was a hint of doubt.
Since Su Cheng already knew that continuing was the way to death, why didn’t Su Cheng care at all, and was not afraid at all?
Su Cheng saw that Tao Tianzun was puzzled, and couldn’t help smiling.
This generation of Tianzun, the moral Tianzun of the “supreme being as good as water” in the Three Qings, will also be puzzled because of himself!
Su Cheng said lightly: “Because, even if I don’t exist anymore, I have really become a heaven. My mind and my big dream world still exist! All the creatures in the time and space in my body will still be there after death. Will continue to live in the heart. So I don’t care if I will exist!”
He looked at the vast world, and a little relief appeared in his eyes: “My purpose has been achieved. I have lived for countless billions of years before I understand that there is nothing more important than implementing my own will.”
Yes, although Su Cheng’s real survival time is only about 2.5 billion years. However, his experience in the minds of countless people through the “seeds” of the Dameng Sutra cannot be recorded geometrically!
Maybe, it has surpassed a trillion years.
Tianzun Tianzun continued to ask: “But if you do this, you are finally moving towards a thought that you have never witnessed. As a Taoist existence, you should know that if you easily seek death in a Taoist environment, you are violating your own testimony. The will never existed before it was there.”
Su Cheng said: “Tianzun’s words are not correct. Although the will is important, but what I do is here, will it disappear? Besides, I may not die.”
“Replaced by the way of heaven, how can it be said that it never died?” asked the **** of morals.
Su Cheng said: “Even if my true spirit dissipates and turns into heaven. But if the people remember me and some of the deeds I have experienced can always be seen in their eyes, then I will still exist. It’s just that I will not be what I am now. The posture is alive.”
“Forgetfulness is not ruthless. Forgetfulness is silent and unfeeling, if one is forgotten. So the speaker cares, proud and forgets a word.”
“As the saying goes: There is a real meaning in this, and I have forgotten to argue!”
Su Cheng’s voice was not loud, but after he said these words, suddenly, in his big dream mind, countless brilliant resonances started to whisper…
Xu Changsheng, Zhao Longwu, the three hundred and sixty-five righteous gods of Tianzong, Xiaobai, Xiaozi, Sakyamuni, the demon Lord Bo Xun, and the Immaculate Virgin! Even those Kongwen monks and Master Huichen who were already in “bliss” still had the appearance of Su Cheng in their consciousness!
Even, not just limited to them.
The memories of countless people converge into Su Cheng’s life, and even continue Su Cheng’s longer life.
This is “Affection”!
Even if “too much forgotten love”, love still exists!
Hearing Su Cheng’s words, the Heavenly Venerable Moral understood what Su Cheng meant. He seemed to be a little emotional, and said, “You are more admirable than that of the Dharma Zang monk.”
“It is a great honor to be admired by Tianzun.” Su Cheng said: “However, in fact, what I did may not be better than what Amitabha Buddha did. The essence of saving one person and saving ten thousand people is. It’s no different. What Amitabha Buddha did was limited, and what I did was just’nearly’ infinite.”
Tianzun Tianzun nodded slightly, and then said: “You are right. But the Dharma Zang Bhikkhu is nothing. What he did has no effect on me. But do you know that you have absorbed the heavenly ways of countless worlds into yours? In the mind world, what kind of obstacle is it for me?”
Su Cheng said: “Originally, I was not very clear. But now I have seen the appearance of Tianzun. I know the consequences of doing so.”
The purpose of the moral heaven is to freeze the history of all time and space in the form of “scripts”, thereby creating an infinitely possible future.
This is equivalent to freezing what happened in the past. All the history of time and space is from the opening of the sky by Pangu, to the flood control by Dayu, and then to the destruction of time and space after the tribulation of the stars!
And it is not easy to do this.
Don’t say anything else, first of all, the moral **** must let the “Taoist” luck reach its peak. Even if it is in the small space or the large space, it must occupy an absolute position!
The difficulties in the middle are naturally extremely huge!
The most difficult thing is that in many times and spaces, within the great avenues, there is not only the Daoist realm of Tianzun. There is another “Amitabha Buddha”! The Buddhism of Amitabha is a big resistance.
Speaking of the time and space where Su Cheng is located, there is Shakyamuni sheltered by Amitabha, and the Wudang Virgin Mary has escaped the chasing of the moral gods three times, and even the deeds of Buddhism!
All of these are naturally unstable factors for the “script” of the moral god.