Urban Playboy - C102

Tian Fang was worried that Zhang Zhihui would suddenly invade her, hence she brought a small white umbrella with him for emergency protection.

Do not underestimate emergency protection. It can not only satisfy one’s desires but also prevent the invasion of disease. Why not?

Tian Fang took urgent measures because she did not want the tragedy in Africa to happen again on him and Zhang Zhihui.

Many countries in Africa are poor, but life between men and women is chaotic; an ordinary man has at least three wives.

In addition to having sexual intercourse with his three wives, this man also had intercourse with women other than his wife from time to time.

The three wives of a man were no exception; it was common for external affairs to quench their thirst; this formed a huge circle of confusion.

Because of the backwardness of health conditions in Africa, both men and women are reluctant to take protective measures; eventually, they are infected with incurable aizi disease and die.

The problem was that the real battle between Tian Fang and her had yet to begin. Putting on the small white umbrella too early seemed to be a bit too hasty, and it had even affected her ability to display her interest.

Tian Fang learned the experience from putting on the small white umbrella for Zhang Zhihui.

That night, Tian Fang and Xu Yan went to the Wife Exchange Club to exchange seats. Xu Yan put her mouth close to Tian Fang’s ear and said, “Elder sister, you must definitely put on a small white umbrella for him. Men only want to be happy for a moment and not think of the consequences.

Tian Fang kept Xu Yan’s words in her mind, it was a pity that she hadn’t touched a man since her husband’s death; Zhang Zhihui was the only one.

Tian Fang’s interest towards him had started when she saw him making peace with Jiang Lili in the forest. The donkey-like Zhang Zhihui actually hugged Jiang Lili by his waist, with the two of them sticking closely together in the forest, rubbing against each other and having fun.

The hot, piercing sunlight shone down through the gaps between the trees, illuminating Zhang Zhihui’s and Jiang Lili’s bodies completely.

Tian Fang could see the details of Jiang Lili carrying Jiang Lili as she walked. Her eyes were numb;

So peeping on someone else was more lethal than him? The waves of exciting friction, the waves of shouting, the extremely musical sounds, chapter after chapter, each and every scene made Tian Fang feel hot all over.

Right now, Zhang Zhihui was squatting beside Tian Fang, and he had even put on a small white umbrella over him.

Tian Fang thought, and suddenly jumped up from the Wacheng Water Cushion. She then pulled away the small white umbrella from Zhang Zhihui’s private part, and ran out naked.

When Tian Fang returned to the bathroom, she had two small white umbrellas in her hands.

Tian Fang did not put on the small white umbrella for Zhang Zhihui. Instead, she placed it on the side and laid back on the wet mat;

Zhang Zhihui never thought that Tian Fang would make such an intense gesture. He was so excited that he wanted to cry;

Zhang Zhihui closed his eyes and concentrated on coordinating with Tian Fang. His thoughts flew out of the Nine Heavens Clouds, but the private part seemed to be more lively than before.

Tian Fang didn’t even know where she got such courage and gall, could it be that practicing it would help him to understand?

Of course, there were still two possibilities. One was that her love of spying on Zhang Zhihui and Jiang Lili from the forest was enlightened, and the other was the lack of love and regret that she had in her heart for a long time.

Other than these two reasons, Tian Fang still could not understand what was going on.

Tian Fang was a woman, and could not avoid having a radical and worldly mentality; however, she definitely did not agree with her grandfather’s viewpoint of “putting reason into others to exterminate desire”.

In his lifetime, his grandfather lived in the background of the era of “Existence of reason to exterminate desire”, and he promoted the thought of abstinence in all kinds of rules and regulations all day long.

Now, if they were transported back to that era, there would probably be very few people who would come out alive; Grandpa actually praised such a heart-wrenching environment as Golden Age.

Grandfather’s idea of a prosperous era was to be naked, to be more miserable than the people of Africa, but to say that you were needed to liberate the other nations in the abyss of suffering.

Just like the current Third Fatty Jin, fooling his own people while also fooling himself; saying that a small country with nuclear weapons would be able to wage war on the United States; f * ck off!

Grandpa Tian Fang’s age was a terrifying one, men and women could not be tainted; if there were people who had been lightly infected and sentenced to death by gunshots, who knows how many handsome men and beautiful women would have had their heads smashed just for the sake of a ball.

The growth of humans almost stopped at that time, but my grandfather even preached that it was a golden age.

It was no wonder that his grandpa’s so-called golden age was a crazed rampage of the “Heaven’s reason to exterminate desire” trend of thought.

It is one of the important thoughts of Zhu Xi, the Southern Song Dynasty rationalist, that “Existence of Heaven to Extinguish the Desire” and Buddhism that the three poisons of human desire complement each other.

Buddhism “three poisons” refers to the world of people infected by three basic poisons, namely greed, displeasure, infatuation.

Buddhism believes that the reason why all living beings in the world fall into a sea of bitterness, suffering from all kinds of troubles and cannot be relieved, is all due to acquired exposure to the “three poisons”.

Influenced by the theory of “three poisons” of Buddhism, Confucian scholars such as Zhu Xi extracted the “three poisons” from the angle of Confucianism. They believed that the “human desire” was the fundamental cause of the “three poisons” of Buddhism, so they proposed the theory of “the existence of reason and the extermination of human desire” of Confucianism to meet the challenge of the theory of “three poisons” of Buddhism.

Wang Yangming had also suggested to his disciples the theory of “saving heaven’s justice for the desire of men”.

It can be seen that the Confucian scholar’s theory of “heaven’s justice and man’s desire” was indeed to deal with the challenge of the Buddhist theory of “three poisons”, and to seize the high ground of the theory.

There were also those who defended Zhu Zi: when the later generations judged Song and Ming, they said that the freedom of man was restrained by “reason and desire to destroy”, but Zhu Zi’s “desire for man” referred to desires beyond the basic needs of man, such as lust, lust, greed and so on; these desires were to be removed. In the view of science, the basic desire of man is the common understanding of man’s desire, that is, the reason. In the common sense, the desire of man must have a degree; the reason of the sage is not a kind of abstinence.

Denying that Zhu Zi’s argument about praising Zhu Zi had always been a fight, and would probably still go on; but in Grandpa Tian Fang’s entire life, she was a master of asceticism and a true monk.

When her grandfather was still alive, he criticized the openness of today’s society. Tian Fang and her grandfather had a fierce debate.

Tian Fang’s point of view was very clear: Human desire was human desire. Man wants to have appetite, has warm desire, has sexual desire, has had a good life desire. Human desire is nothing more than lust, greed, lust, indulgence, etc.

Everyone has desires, and there is no one who has no desires.

So man wants to be his nature. By extension, all living beings have a desire, and that is the law of nature, the Heavenly Dao.

The desire of the living body is fundamental to the life itself in order to maintain and continue life; therefore, it is neither good nor evil, nor benevolence nor heartlessness.

Whether a wolf eats a man or a sheep is determined by the circumstances in which the wolf feeds. Whether a wolf is easily accessible to a man or a sheep is not a question of good or evil.

Tian Fang even questioned Grandfather: Could it be that your generation’s poverty and poverty will be repeated in front of our generation?

His grandfather had passed away for a few years, but when Tian Fang thought about his grandfather’s reverence for asceticism, she became angry; she also felt sad and sad for her grandfather’s generation that had been enslaved.

To live all day in the days of deceiving oneself is subservient, subservient, and hard-working; in the end you can’t even afford a single meal.

Tian Fang finally ushered in the era of ideological liberation. The things that Americans could do, the Chinese could do and were surpassing it.

More than 400 years ago, the people of Ming Dynasty wrote the immortal masterpiece “Golden Bottle Plum.” Their history went on for so many years.

Tian Fang had another thought, which was to recruit ducks into the society to solve the problem of the female prisoners’ sexual thirst. However, her previous awareness was blocked and criticized by the prison leaders.

The prison leader said that Tian Fang’s idea was realistic, but it would definitely be difficult for him to carry it out.

The liberated Tian Fang encountered an emotional situation when her husband was in a car accident, but the peace between Zhang Zhihui and Zhang Zhihui in the small forest had ignited the flames of desire in her heart.

Tian Fang pushed herself forward skillfully and tactfully. Finally, Zhang Zhihui was unable to hold back and let out a thousand miles. The lactic acid bacteria sprayed at Tian Fang’s face.