Yin-Yang Judge of Hell - C53

According to Wu Ruilan, she fell asleep as she cried. She had a vague feeling that someone was constantly rubbing her back and crying as she rubbed it, saying things like “I’m sorry” to her. But I think she was in such a state of emotional upheaval that it would have been impossible for her to fall asleep. So I think, she should be too sad, crying bad, so uncontrollable, cross. This was why someone helped her massage her back. Of course, this wasn’t a human, but her son, Li Huaguang, needed to be corrected.

So the real thing was that Wu Rilan was breathing hard, and someone kept rubbing her back, crying and crying as they talked. I’m sorry, I shouldn’t have taken my father away. I’m sorry, I’m going to mourn for her for two days. Two days later, I will return dad to you. You must live well by yourself.

When Wu Rilan recovered her breath, it was already dawn. From then on, she became muddle-headed, as if her soul had left her body. Because this so-called dream was rather strange, she never dared to speak of it. She stayed at the edge of the well for two days. Two days later, Li Caizhong’s corpse slowly floated up. There was no need to say anything about how they would be buried or how they would be buried. However, Wu Rilan was extremely depressed. She cried at home all day until the middle of the night. She seemed to have aged a lot all of a sudden.

I thought that if things stopped here, maybe Wu Rilan would slowly forget the sad experience under the influence of time. However, at this time, Huang Profound Dragon appeared. Huang Profound Dragon’s appearance had completely messed up her entire life. More importantly, Wu Rilan had become mysterious and full of evil.

Wu Rilan didn’t know that the Black Yellow School was mentioned by Bighead Sun. He said that Li Caizhong and Li Huaguang’s souls couldn’t be reincarnated, and needed to transcend the cycle of reincarnation.

I think that at this time, Huang Xuanlong actually wasn’t able to control Li Caizhong’s father and son. The reason Bighead Sun said this was actually to help publicize his son-in-law. I think this is a very nasty thing to do. It is very unkind of you to use the dead to deceive your neighbors.

The speaker was not interested in listening. Bighead Sun might have said something like that, but Wu Ruilan believed him. So she went to church every day, very devout, and every time she paid for it with some kind of oil. However, this beast’s heart was truly stone-cold and ambitious. In order to make his church big, he had secretly used the Ghost Controlling Technique to trap a group of wild ghosts to do things for him. Among them was Li Caizhong and his son. Huang Xuanlong was someone with a bit of cultivation, and could be considered one of the people’s hidden superpowers. However, because of his poor mental skills, he shouldn’t have taken this path, and shouldn’t have done anything so outrageous.

According to Wu, one day two weeks later, she went to burn paper money for Li Caizhong because it was his anniversary, but when she lit the fire to light the paper money, the flame went out on its own, as if it had been blown out. But the flame didn’t drift, just went out for no reason. There are many reasons for this situation in the countryside, including dissatisfaction with future generations, and other requests for money that the deceased refused to accept. That day, Wu Ruilan came back to have a dream. Li Caizhong and Li Huaguang cried to her that they were trapped at the bottom of the well by Huang Xuanlong and told her not to go to worship anymore. Huang Xuanlong was not a good person. At the beginning, Wu Rilan did not take it to heart as well. Everything was as usual. It was time to go to church. But this dream went on for three consecutive nights, and Li Caizhong and Li Huaguang were crying harder and harder each time. Wu Ruilan finally understood that things were not as simple as she had imagined, so she went to find Huang Xuanlong to argue with him, only to find out that he did not agree, and only said that he had already resolved things for her, and in the end, even ignored her. He even threatened to reprimand her by saying that if she continued to mess around, it would be a blasphemy to the Holy Mother, to punish her for kneeling down and wanting the Holy Maiden to apologize.

Only then did Wu Rilan clearly see the true nature of the Black Yellow School, and she broke off all decorum to withdraw from the school.

But there’s one thing I can’t figure out. Ghost communication is usually a dream, a wind, or the upper part of the body, but either way you have to have your own mind in it. But since Huang Xuantong had the ability to affect ghosts, why didn’t he trap Li Caizhong and stop him from daydreaming when Wu Ruilan had questioned him? This question would be brought up later, not to mention this place.

Seeing that Wu Rilan had left the sect and was also exposing the misfortunes of the Black Yellow School, Huang Xuanlong believed that this would be detrimental to the development of the church. Thus, he sent some things to harass her every now and then, in order to let her know the difficulties in doing so, and at the same time, make these things go wild, and then he would come out and subdue them.

He didn’t say anything else in advance, he just told her about Wu Rilan. She woke up every night after being harassed by these things. Sometimes he was awakened by a knock on the door, sometimes by a laugh, sometimes by the sound of grinding his teeth under the bed, sometimes by a sudden tap while he was asleep, in all sorts of ways. Wu Ruilan was in a trance from all the ruckus and was always on the edge of her senses. She clearly knew that it was Huang Profound Dragon’s doing, but she couldn’t see or touch it. There was no evidence. On the other hand, she was just an ordinary person, how could she fight against him? Actually, she didn’t hold too much hope when it came to inviting gods to fight with him. This was because, like ordinary people, she also thought that these things were not trustworthy, and furthermore, Huang Xuantong was also a god. If you were to invite gods to deal with him, I’m afraid that it wouldn’t be appropriate.

But other than that, she really couldn’t think of any else to do. On one hand, it was due to Huang Xuanlong’s direct threat, and on the other hand, both her husband and her son were stunned by him. Wu Rilan had no other choice but to try it out and ask God for help. The only point of view that supported her actions was that since Huang Profound Dragon had a divine spirit, that meant that there really was a divine spirit and that since it existed, then he would only need to be sincere and invite it over.

As for the invocation, there are many forms of it in the people, and the specific details should be closely related to the local culture and cognition. I have seen it once in Guangdong. Actually, asking a god is a whole process. I think it can be divided into asking a god, wandering god, worshipping god, sending god. The God I had seen had come out of the temple a few years before, and had tied two bamboo poles to the sides of the temple with a high-backed armchair. He had carried four young men with him, and these four had to be from the village, the locals. There were gods and statues on the armchair, and a cloth was propped up to block out the sun. Dozens of people followed him, beating the gongs and drums. The god was to be placed in the local ancestral hall, and there would be a series of events to celebrate that night, such as puppet shows, movies, and so on. Of course, that piece in Guangdong was a bit of a melodrama, and I didn’t understand it at the time. After the new year, worshiping became even more lively. Groups of people brought offerings of fruits and vegetables and placed many incense sticks around the ancestral hall. This incense was around three meters tall, as thick as a person’s calf, and there were also firecrackers set at certain times. Actually, the Wandering Gods held it before inviting the Divine Queen and sending her to God. It was very simple, as they would carry the God around the village. It was said that the men who had been added to the family line all those years ago each held a bamboo pole, two by two, forming a line. The bamboo poles in each group were tied to the top with some sort of sheets, allowing the young people to walk under these sheets while carrying the idols. “What’s the point of this? I asked, but I don’t understand a word of the native dialect.

Wu Ruilan chose to go to Xi’an for religious services, probably in a mountainous area in Lantian County. I had never been to that place, and I didn’t know if Wu Rilan was right. And the reason she chose to go there was because one of her aunts was there, and it was said that she knew more or less about these things as well. Wu Rilan wandered off, but there was something odd about it. She had never been out of the village in her life, of course, and she had never taken a train, not even knowing where Xi’an was, so how did she get there?

According to Wu Rilan, she had heard someone whispering in her ear the whole way. It was a woman who told her how to walk and what to do. At first she was a little scared, but then she got used to it. Thus, she always knew when the train would leave, when it would stop, and what kind of train would take her to the mountains.

The process of summoning a spirit was very simple. It was to go to a mountain there with her brother. It was said that the mountain was very high and deep. There were many snake rats inside, and they were all very big. She went to a temple and kowtowed to many deities. She copied down the names of many deities and told them her request. She wanted them to move their carriage and return with her. Needless to say, after inviting the gods, all sorts of weird things happened. According to Wu Ruilan, as long as she looked in the direction of her home, she would be able to see the village. She could even see who died and where they were buried. He could still see the interior of his house. Beside the bed, there were three evil spirits with disheveled hair. By the time she got home, she had been able to talk to the others about what had happened in the village. I’ve heard others mention this before, but I didn’t take it seriously. Now that I heard Wu Rulan say it this way, I felt that it was true. It seems that it was beyond normal knowledge.

When she came back, Wu Ruilan built the altar and kept burning incense three times a day. There were some people in the village who tried to drive her away, but she could also help them drive them away. If someone lost something or couldn’t find it, she could easily find it for them. With the establishment of the altar, the things that Huang Xuanlong had sent to the hall had no place to rest, and could only disappear without a trace.

Wu Rilan first cursed Huang Xuanlong, the masked man. Wu Ruilan said that she had cursed him twice in total. The first was to burn a handful of yellow paper and retreat at night, cursing the man in his heart, retreating twenty steps. Then, in this position, he would burn another pile of yellow paper and throw the man in the fire. The second curse was to place a brazier in the middle of the room and burn the yellow paper. Then he would set the mask on top of the fire and place it over the altar. He would curse day and night. I asked her where she had learned all this, and she said it was what the man in her ear had told her to do. Would it be useful? She said she didn’t know if it was of any use, but on the second curse, the ashes in the brazier flew up and floated around the room, but they all fell back.